It’s not hard to imagine some readers being repelled by the marriage of Delaney’s comic style with talk of grief. The pain comes less from horrifying details than from the way he lures us into contact with the very aspects of our lives that are easiest to ignore: our fragilities, our constant proximity to calamity, our powerlessness to control what life brings, or when. Alongside the recounting of panicked hospital visits, scary infections, and breathing-tube struggles, there are comic riffs and asides that wouldn’t be out of place in a Delaney standup set, or on his Twitter feed. “A Heart That Works” tells the story of Henry’s life and Delaney’s grief. He spent much of his life in hospitals, and died before he turned three. Shortly after Delaney’s son Henry turned one, he was diagnosed with brain cancer.
“Despite the obvious talents of its author,” one reviewer wrote, the over-all effect was “a bit thin.” And yet “The Easy Life” is constructed with the same torqued intensity as all her fiction, seeding the problems that will eventually become Durassian preoccupations: the anguish of poverty, the vertigo of young love, the pull of biological conformity, and the struggle of women to reconcile the requirements of feminine competence with the disorganizing effects of sexual desire. The book sold out on its first printing, but its critical reception was lukewarm. In a style differing from the bald obliquity that characterizes Duras’s more famous books and films, feelings and adjectives stick together like plums that have fallen from a tree and formed a putrid mass. Here, Duras’s sentences assume a voluptuousness that Olivia Baes and Emma Ramadan do a remarkable job of translating. Chesnutt has continued to captivate audiences for a century.“La Vie Tranquille” (1944), Duras’s second novel-translated into English as “ The Easy Life”-is a coming-of-age story that dwells on what a young woman must relinquish to the activity of tidying up life. Humorous, heart-breaking, lyrical, and wise, these stories make clear why the fiction of Charles W. Written in the late nineteenth century, a time of enormous growth and change for a country only recently reunited in peace, these stories act as the uneasy meeting ground for the culture of northern capitalism, professionalism, and Christianity and the underdeveloped southern economy, a kind of colonial Third World whose power is manifest in life charms, magic spells, and ha'nts, all embodied by the ruling figure of the conjure woman. No longer a reactionary flight of nostalgia for the antebellum South, the stories in this book celebrate and at the same time question the folk culture they so pungently portray, and ultimately convey the pleasures and anxieties of a world in transition. But in Chesnutt's hands the tradition is transformed. In the tradition of Uncle Remus, the conjure tale listens in on a poor black southerner, speaking strong dialect, as he recounts a local incident to a transplanted northerner for the northerner's enlightenment and edification. It allows the reader to see how the original volume was created, how an African American author negotiated with the tastes of the dominant literary culture of the late nineteenth century, and how that culture both promoted and delimited his work. This edition reassembles for the first time all of Chesnutt's work in the conjure tale genre, the entire imaginative feat of which the published Conjure Woman forms a part. Lesser known, though, is that the The Conjure Woman, as first published by Houghton Mifflin, was not wholly Chesnutt's creation but a work shaped and selected by his editors. Chesnutt's first great literary success, and since their initial publication in 1899 they have come to be seen as some of the most remarkable works of African American literature from the Emancipation through the Harlem Renaissance. The stories in The Conjure Woman were Charles W.
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